Happy second Monday of October. Call it whatever you want. I think the most important part of this day is to maybe try and learn something new about history, or brush up on a subject you once knew well. Try to better understand an event, or a person, or an era on both sides of the colonizer / colonized spectrum. Don't try to erase one or the other, but instead sort through the pieces of the puzzle and come to your own conclusions. Your constitution is your own. Let your research guide you. Let your heart be your compass.
I am merely posting today to share some places where I've learned something new myself. And hope that maybe someone reading this might find something new and could perhaps be enlightened in some sort of way.
For the Columbus side of the day, I enjoyed listening to this four-part podcast series on his life and legacy back when it came out last year. I'm a huge fan of
The Rest Is History podcast and think that hosts Tom Holland and Dominic Sandbrook are top tier pop history figures. The links are below:
As for the Indigenous side of the day, I recently read a book called
Black Elk Speaks which I highly recommend. It is about an Oglala Lakota medicine man, who orally tells his story to writer John Neihardt. Neihardt transcribed it and published it back in the early 1930s. It's kind of a slog at times, but it's cool to get a first-hand account of Black Elk's life and the lives and rituals of the Lakota people during that time period. I also very much like the prayer that Black Elk shares at the beginning of the book:
"With visible breath I am walking.
A voice I am sending as I walk.
In a sacred manner I am walking.
With visible tracks I am walking.
In a sacred manner I walk"
He also shares this one a couple paragraphs later:
Hear me, four quarters of the world - a relative I am! Give me the strength to walk the soft earth, a relative to all that is! Give me the eyes to see and the strength to understand, that I may be like you. With your power only can I face the winds.
Great Spirit, Great Spirit, my Grandfather, all over the earth the faces of living things are all alike. With tenderness have these come up out of the ground. Look upon these faces of children without number and with children in their arms, that they may face the winds and walk the good road to the day of quiet.
This is my prayer; hear me! The voice I have sent is weak, yet with earnestness I have sent it. Hear me! It is finished. Hetchetu aloh!
- Black Elk
I also have been enjoying the book
The Great Plains by Ian Frazier, which is an account of the writer's travels across that stretch of America over the years (it's a collection of essays). I haven't read all of it (yet). Just snippets and chapters here and there. There's a chapter on Crazy Horse that's incredibly profound. If you're to do one thing today, I'd say
learn about Crazy Horse - both his life and his death. What an interesting and important character he was. The passage Ian Frazier writes at the end of the chapter, on the death of Crazy Horse, is especially moving:
Some, both Indian and non-Indian, regard [Crazy Horse] with a reverence which borders on the holy. Others do not get the point at all. George Hyde, who has written perhaps the best books about the western Sioux, says of the admirers of Crazy Horse. "They depict Crazy Horse as the kind of being never seen on earth: a genius in war, yet a lover of peace; a statesman, who apparently never thought of the interests of any human being outside his own camp; a dreamer, a mystic, and a kind of Sioux Christ, who was betrayed in the end by his own disciples - Little Big Man, Touch the Clouds... and the rest. One is inclined to ask, what is it all about?"
Personally, I love Crazy Horse because even the most basic outline of his life shows how great he was; because he remained himself from the moment of his birth to the moment he died; because he knew exactly where he wanted to live, and never left; because he may have surrendered, but he was never defeated in battle; because, although he was killed, even the Army admitted he was never captured; because he was so free that he didn't know what a jail looked like; because at the most desperate moment of his life he only cut Little Big Man on the hand; because, unlike many people all over the world, when he met white men he was not diminished by the encounter; because his dislike of the oncoming civilization was prophetic; because the idea of becoming a farmer apparently never crossed his mind; because he didn't end up in the Dry Tortugas; because he never met the President; because he never rode on a train, slept in a boardinghouse, ate at a table; because he never wore a medal or a top hat or any other thing that white men gave him; because he made sure that his wife was safe before going to where he expected to die; because although Indian agents, among themselves, sometimes referred to Red Cloud as "Red" and Spotted Tail as "Spot", they never used a diminutive for him; because, deprived of freedom, power, occupation, culture, trapped in a situation where bravery was invisible, he was still brave; because he fought in self-defense, and took no one with him when he died; because like the rings of Saturn, the carbon atom, and the underwater reef, he belonged to a category of phenomena which our technology had not then advanced far enough to photograph; because no photograph or painting or even sketch of him exists; because he is not the Indian on the nickel, the tobacco pouch, or the apple crate. Crazy Horse was a slim man of medium height with brown hair hanging below his waist and a scar above his lip. Now, in the mind of each person who imagines him, he looks different.
I believe that when Crazy Horse was killed, something more than a man's life was snuffed out. Once, America's size in the imagination was limitless. After Europeans settled and changed it, working from the coasts inland, its size in the imagination shrank. Like the center of a dying fire, the Great Plains held that original vision longest. Just as people finally came to the Great Plains and changed them, so they came to where Crazy Horse lived and killed him. Crazy Horse had the misfortune to live in a place which existed both in reality and in the dreams of people far away; he managed to leave both the real and the imaginary place unbetrayed. What I return to most often when I think of Crazy Horse is the fact that in the adjutant's office he refused to lie on the cot. Mortally wounded, frothing at the mouth, grinding his teeth in pain, he chose the floor instead. What a distance there is between that cot and the floor! On the cot, he would have been, in some sense, "ours": an object of pity, an accident victim, "the noble red man, the last of his race, etc. etc." But on the floor Crazy Horse was Crazy Horse still. On the floor, he began to hurt as the morphine wore off. On the floor, he remembered Agent Lee, summoned him, forgave him. On the floor, unable to rise, he was guarded by soldiers even then. On the floor, he said goodbye to his father and Touch the Clouds, the last of the thousands that once followed him. And on the floor, still as far from white men as the limitless continent they once dreamed of, he died. Touch the Clouds pulled the blanket over his face: "That is the lodge of Crazy Horse". Lying where he chose, Crazy Horse showed the rest of us where we are standing. With his body, he demonstrated that the floor of an Army office was part of the land, and that the land was still his.
- Ian Frazier 'The Great Plains'
Anyways, that's all I've got for today. Oh, and some photos I took last year that fit the day. Thanks for reading. Photos are below:
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| 'The Closing Era' - a statue outside the Colorado State Capitol in Denver |
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| Columbus statue in Scranton, Pennsylvania |
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| Crazy Horse Monument under construction in Custer County, South Dakota |
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| Model of the Crazy Horse Monument at the site |
Todd Bless,
- ZB
